此前，我一直把中世纪一词跟盎萨英伦时代，混在一起用，
但随着资料的查阅，虽然中世纪可以包含盎萨时代，但跨度太长，用盎萨时代应该更精确点。
本书应该是属于盎萨中期。
不知道为什么盎萨早期的资料，我看到的会比中期多
就如上章正文所说，到了更之后时期，市场流通的各种货币，非常繁琐，只有相对通用。
肯特是盎萨七国时，第一个发行的，还有联合金币等，埃拉王钱币也是当代。
重新建构货币体系吧，这样就能有明确点的物价观感。
由于查找到了详细的例子，我才决定写英磅鹰磅，
还有盎萨七国时代媒介日常货币使用，罗马古钱的使用，有空再来讨论。
我之前也提过，不少学者讨论指出，查理曼打萨克森，引发北欧大动荡。
异端们瑟瑟发抖抱团，大批人北逃。
我今天看了查理曼传
19 as i have ntioned the northn i i sho by an t dran fro the reign of your grandfather hat sight estiation they hod faith and baptis jt as after the death of the arrior kg david， the neighb peopes， ho his strong hand had subdued， for a ong ti paid their tribute to his pean sooon: even so the terribe raf the northn sti oyay paid to eis the tribute hiugh terror they had paid to his father， the ost augt eperor the ost reigio eperor eis took pity on their envoys， and asked the if they oud be ig to receive the christian reigion and， hen they ansered that aays and everyhere and everythg they ere ready to obey hi， he ordered the to be baptised the na of hi， of ho the ost earned augte says:“if there ere no trity， the truth oud never have said:go and teabsp a peopes， baptisg the the na of the father， son and hoy ghost” the nobes of the papted the aost as chidren， and eabsp re the eperors chaber a hite robe and fro their sponsors a fu frankish attire， of sty robes and ars and other derations
this as often done and fro year to year they bsp creasg nubers， not for the sake of christ but for earthy advantage they ade haste to e， not as envoys any onger but as oya vassas， on easter eve to put theseves at the disposa of the eperor and it happened that on a asion they the nuber of fifty the eperor asked the hether they ished to be baptised， and hen they had nfessed he bade the forthith be sprked ith hoy ater as en garnts ere not ready suffit nubers he ordered shirts to be bsp up and sen together to the fashion of raps one of these as forthith n the shouders of one of the eder n and hen he had ooked a over it for a ute， he nceived fierbsp anger his d， and said to the eperor:“i have gone through this ashg bess here enty tis aready， and i have been dressed exthes of perfebsp hiteness but a sabsp ike this is ore fit for ppers than for sodiers if i ere not afraid of y nakedness， for you have taken aay y on thes and have given no ne ones， i oud soon eave your rap and your christ as e”
这是正文。
查理大帝传vita karoi agni，是一部9世纪记录查理大帝生平的历史书籍，共有两篇，第一篇由艾因哈德所著，第二篇由圣高尔修道院僧侣佚其名所著。历史学家通常认为这部作品是第一部记录欧洲国王的作品。艾因哈德被认为在这部作品中模仿了苏埃托尼乌斯的罗马十二帝王传。
起源成书等，我就不细说了。
关于查理曼的资料真的很多。
各位书友都是英语十级，也不用详细解释了，就是我上文提到的，
丹麦人受洗骗取贡品，就是这两段记录的内容。
有没有觉着识曾相似，在我国古代。
我发现，维京人时代的正信者很多，但是完全可以被收买的人也超级多。
不少都还被记录下名字，我想如用法语资料，不知道能不能找到更多
比如法兰克王国史这本书，也记载很多资料。
还有就是今天看了一些文章发现翻案文章，反对关于维京人早期各种暴行的。
认为很多资料都是当代盎萨贵族以及法兰克贵族，因为自身立场的偏见，而收钱去黑的。
正反观点我都稍为讨论说一下。
我写七国，屁股自然在七国，如果有天还有机会写维京，那肯定考证维京方面的好人好事。
比如他们扶老太太过马路，干净整洁又卫生之类的。
之前老外论坛也看过一些资料，难啃的我受不了。
那些专门学术作品，我问了几个英语母语思考的朋友，依然说得我很难理解。
其实如果季更2千字的话，我想我可以很考证的。
不更就是休息，不用问了